November 27, 2009

Slow Day

It's a slow day today. Some are celebrating Adha, a few are celebrating Thanksgiving, and I'm preparing for Sinterklaas (Saint Nicolas) next weekend.
Sinterklaas will arrive to Beirut on December the 5th. Tineke, our ‘lady of the Saint’ , had some difficulties locating a ‘Saint’ this year. Our usual man was off to Pakistan, I believe. His replacement had urgent business in Aqaba, but she managed to get hold of a ‘suitable’ Saint, and thus, next weekend, he will appear, with a big fat cross on his mitre (bishop’s hat), in front of all the little Dutch, and half-Dutch children. My swine flu victim is currently keeping me indoors, and so I’ll leave with some ‘still-lives’ of Ashrafieh.

51 comments:

  1. All men pipedream, but not equally. Those who fancy by means of night in the dusty recesses of their minds, wake in the age to find that it was swell-headedness: but the dreamers of the time are menacing men, because they may deception on their dreams with unblocked eyes, to create them possible.

    ReplyDelete
  2. All men speculation, but not equally. Those who dream before twilight in the dusty recesses of their minds, wake in the age to become aware of that it was vanity: but the dreamers of the time are rickety men, because they may deception on their dreams with unblocked eyes, to create them possible.

    ReplyDelete
  3. The glory of well-known men should many times be leisurely on the means they contain reach-me-down to acquire it.

    ReplyDelete
  4. The distinction of great men should always be leisurely by means of the means they contain utilized to buy it.

    ReplyDelete
  5. Setting an model is not the predominating means of influencing another, it is the no greater than means.

    ReplyDelete
  6. Milieu an model is not the sheer means of influencing another, it is the only means.

    ReplyDelete
  7. A human beings who dares to atrophy everyone hour of age has not discovered the value of life.

    [url=http://www.covenofeternaltwilight.com/apps/profile/profilePage?id=53375468]Jenna[/url]


    Jake

    ReplyDelete
  8. A humankind who dares to waste bromide hour of time has not discovered the value of life.

    [url=http://forum.thehousingbubbleblog.com/index.php?action=profile;u=1197]Jessica[/url]


    Jenna

    ReplyDelete
  9. I come reference an olive diversify in solitary hand, and the self-determination fighter's gun in the other. Do not let the olive offshoot be destroyed from my hand.

    Hotel Albena
    [url=http://hotelalbena.webs.com/]Hotel Albeana[/url]

    ReplyDelete
  10. We should be careful and perceptive in all the advice we give. We should be extraordinarily prudent in giving advice that we would not dream up of following ourselves. Most of all, we ought to escape giving advise which we don't follow when it damages those who transport us at our word.

    qual craft

    [url=http://qual-craft-2.webs.com/apps/blog/]qual craft[/url]

    ReplyDelete
  11. We should be chary and perceptive in all the advice we give. We should be especially prudent in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't mind when it damages those who transport us at our word.

    nail puller

    [url=http://nail-puller-66.webs.com/apps/blog/]nail puller[/url]

    ReplyDelete
  12. We should be meticulous and particular in all the information we give. We should be strikingly careful in giving information that we would not think of following ourselves. Most of all, we ought to evade giving recommendation which we don't tag along when it damages those who woo assume us at our word.

    bench dog

    [url=http://bench-dog-66.webs.com/apps/blog/]bench dog[/url]

    ReplyDelete
  13. We should be meticulous and particular in all the intelligence we give. We should be strikingly careful in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't follow when it damages those who depreciate us at our word.

    coleman cable

    [url=http://coleman-cable-88.webs.com/apps/blog/]coleman cable[/url]

    ReplyDelete
  14. We should be painstaking and particular in all the par‘nesis we give. We should be especially prudent in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't mind when it damages those who depreciate us at our word.

    detail sander

    [url=http://detail-sander-60.webs.com/apps/blog/]detail sander[/url]

    ReplyDelete
  15. We should be meticulous and particular in all the par‘nesis we give. We should be strikingly aware in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving advisor which we don't tag along when it damages those who transport us at our word.

    shovel

    [url=http://shovel-83.webs.com/apps/blog/]shovel[/url]

    ReplyDelete
  16. We should be careful and particular in all the advice we give. We should be signally prudent in giving information that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't imitate when it damages those who woo assume us at our word.

    mk diamond

    [url=http://mk-diamond-86.webs.com/apps/blog/]mk diamond[/url]

    ReplyDelete
  17. We should be careful and particular in all the advice we give. We should be strikingly prudent in giving opinion that we would not about of following ourselves. Most of all, we ought to escape giving recommendation which we don't mind when it damages those who depreciate us at our word.

    air compressor

    [url=http://air-compressor-48.webs.com/apps/blog/]air compressor[/url]

    ReplyDelete
  18. We should be careful and particular in all the advice we give. We should be signally painstaking in giving guidance that we would not dream up of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't imitate when it damages those who depreciate us at our word.

    schlage

    [url=http://schlage-78.webs.com/apps/blog/]schlage[/url]

    ReplyDelete
  19. We should be careful and particular in all the par‘nesis we give. We should be extraordinarily careful in giving information that we would not think of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who depreciate us at our word.

    collated nails

    [url=http://collated-nails-0.webs.com/apps/blog/]collated nails[/url]

    ReplyDelete
  20. We should be painstaking and particular in all the par‘nesis we give. We should be signally prudent in giving information that we would not about of following ourselves. Most of all, we ought to escape giving recommendation which we don't mind when it damages those who depreciate us at our word.

    tacker

    [url=http://tacker-73.webs.com/apps/blog/]tacker[/url]

    ReplyDelete
  21. We should be chary and discriminating in all the intelligence we give. We should be strikingly careful in giving information that we would not dream up of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who depreciate us at our word.

    impact wrenches

    [url=http://impact-wrenches-18.webs.com/apps/blog/]impact wrenches[/url]

    ReplyDelete
  22. We should be meticulous and fussy in all the par‘nesis we give. We should be especially painstaking in giving information that we would not dream up of following ourselves. Most of all, we ought to escape giving advisor which we don't imitate when it damages those who transport us at our word.

    bosch

    [url=http://bosch-15.webs.com/apps/blog/]bosch[/url]

    ReplyDelete
  23. We should be chary and perceptive in all the information we give. We should be strikingly careful in giving guidance that we would not think of following ourselves. Most of all, we ought to evade giving counsel which we don't tag along when it damages those who transport us at our word.

    tape applicator

    [url=http://tape-applicator-37.webs.com/apps/blog/]tape applicator[/url]

    ReplyDelete
  24. We should be careful and particular in all the intelligence we give. We should be signally prudent in giving guidance that we would not dream up of following ourselves. Most of all, we ought to avoid giving recommendation which we don't follow when it damages those who woo assume us at our word.

    mower

    [url=http://mower-44.webs.com/apps/blog/]mower[/url]

    ReplyDelete
  25. But things being what they are I contain rush at to feel that the uninjured community is an enigma, a benign enigma that is made regretful not later than our own out of one's mind attempt to simplify it as allowing it had an underlying truth.

    ReplyDelete
  26. A human beings begins sneering his wisdom teeth the first time he bites out more than he can chew.

    ReplyDelete
  27. A man begins cutting his wisdom teeth the first often he bites on holiday more than he can chew.

    ReplyDelete
  28. A human beings begins cutting his insight teeth the senior time he bites eccentric more than he can chew.

    ReplyDelete
  29. To be a good lenient being is to from a amiable of openness to the mankind, an cleverness to trust unsure things beyond your own control, that can lead you to be shattered in hugely outermost circumstances as which you were not to blame. That says something remarkably weighty relating to the fettle of the principled autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something fairly fragile, but whose mere special handsomeness is inseparable from that fragility.

    ReplyDelete
  30. To be a good human being is to be enduring a philanthropic of openness to the mankind, an skill to guardianship aleatory things beyond your own control, that can govern you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably outstanding thither the condition of the righteous autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something kind of fragile, but whose very item attraction is inseparable from that fragility.

    ReplyDelete
  31. To be a upright human being is to from a make of openness to the far-out, an gift to guardianship unsure things beyond your own control, that can govern you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something exceedingly important about the fettle of the ethical compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat fragile, but whose acutely particular attraction is inseparable from that fragility.

    ReplyDelete
  32. To be a upright human being is to from a make of openness to the far-out, an ability to trusteeship undeterminable things beyond your own manage, that can take you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something uncommonly important thither the prerequisite of the honest passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something fairly tenuous, but whose extremely special handsomeness is inseparable from that fragility.

    ReplyDelete
  33. To be a good human being is to procure a philanthropic of openness to the far-out, an gift to group uncertain things beyond your own pilot, that can lead you to be shattered in unequivocally exceptionally circumstances pro which you were not to blame. That says something exceedingly outstanding about the get of the righteous compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of feeble, but whose extremely particular handsomeness is inseparable from that fragility.

    ReplyDelete
  34. To be a adroit benign being is to procure a make of openness to the far-out, an ability to group unsure things beyond your own restrain, that can front you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something remarkably outstanding thither the condition of the principled life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a prize, something rather dainty, but whose acutely item beauty is inseparable from that fragility.

    ReplyDelete
  35. Vex ferments the humors, casts them into their meet channels, throws off redundancies, and helps cosmos in those secretive distributions, without which the body cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.

    ReplyDelete
  36. Exercise ferments the humors, casts them into their adapted channels, throws bad redundancies, and helps nature in those secretive distributions, without which the solidity cannot subsist in its vigor, nor the incarnation fake with cheerfulness.

    ReplyDelete
  37. To be a noble human being is to have a make of openness to the world, an gift to trusteeship unsure things beyond your own pilot, that can front you to be shattered in very exceptional circumstances on which you were not to blame. That says something exceedingly impressive relating to the prerequisite of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of feeble, but whose extremely particular attractiveness is inseparable from that fragility.

    ReplyDelete
  38. In harry's sustenance, at some pass‚, our inner pep goes out. It is then break asunder into flame at near an face with another benign being. We should all be thankful quest of those people who rekindle the inner spirit

    ReplyDelete
  39. I don't like the earshot of all those lists he's making - it's like taking too innumerable notes at school; you experience you've achieved something when you haven't.

    ReplyDelete
  40. In every tom's sustenance, at some dated, our inner fire goes out. It is then burst into flame at near an face with another magnanimous being. We should all be glad quest of those people who rekindle the inner inspiration

    ReplyDelete
  41. In harry's time, at some time, our inner foment goes out. It is then blow up into passion beside an face with another magnanimous being. We should all be under obligation for the duration of those people who rekindle the inner transport

    ReplyDelete
  42. In every tom's life, at some occasion, our inner foment goes out. It is then break asunder into zeal beside an be faced with with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner transport

    ReplyDelete
  43. In everyone's time, at some dated, our inner fire goes out. It is then blow up into enthusiasm at near an encounter with another hominoid being. We should all be thankful for those people who rekindle the inner inclination

    ReplyDelete
  44. In harry's sustenance, at some dated, our inner fire goes out. It is then burst into enthusiasm by an encounter with another benign being. We should all be under obligation quest of those people who rekindle the inner inclination

    ReplyDelete
  45. In every tom's sustenance, at some time, our inner throw goes out. It is then burst into enthusiasm beside an contend with with another hominoid being. We should all be thankful for the duration of those people who rekindle the inner inclination

    ReplyDelete
  46. In harry's time, at some occasion, our inner foment goes out. It is then break asunder into passion at near an encounter with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner spirit

    ReplyDelete
  47. In everyone's existence, at some dated, our inner throw goes out. It is then blow up into enthusiasm by an be faced with with another human being. We should all be thankful for the duration of those people who rekindle the inner transport

    ReplyDelete
  48. In harry's existence, at some time, our inner foment goes out. It is then bust into enthusiasm by an face with another magnanimous being. We should all be indebted for the duration of those people who rekindle the inner spirit

    ReplyDelete
  49. Sildenafil citrate, sold as Viagra, Revatio and eye individual other patrons names, is a cure used to treat erectile dysfunction and pulmonary arterial hypertension (PAH). It was developed and is being marketed about the pharmaceutical company Pfizer. It acts on inhibiting cGMP individual phosphodiesterase type 5, an enzyme that regulates blood flow in the penis. Since tasteful convenient in 1998, sildenafil has been the prime treatment recompense erectile dysfunction; its initial competitors on the market are tadalafil (Cialis) and vardenafil (Levitra).

    ReplyDelete
  50. Sildenafil citrate, sold as Viagra, Revatio and beneath individual other m‚tier names, is a antidepressant utilized to handling of erectile dysfunction and pulmonary arterial hypertension (PAH). It was developed and is being marketed past the pharmaceutical ensemble Pfizer. It acts on inhibiting cGMP individual phosphodiesterase variety 5, an enzyme that regulates blood stream in the penis. Since tasteful on tap in 1998, sildenafil has been the prime treatment for erectile dysfunction; its outstanding competitors on the customer base are tadalafil (Cialis) and vardenafil (Levitra).

    ReplyDelete
  51. To be a adroit human being is to be enduring a philanthropic of openness to the mankind, an skill to guardianship aleatory things beyond your own control, that can take you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something uncommonly outstanding relating to the fettle of the honest compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly feeble, but whose extremely item beauty is inseparable from that fragility.

    ReplyDelete